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       Chapter 3 
      
        
      (Acts 3 KJV) "Now Peter and John went up together into the temple 
      at the hour of prayer, being the ninth hour. {2} And a certain man lame 
      from his mother's womb was carried, whom they laid daily at the gate of 
      the temple which is called Beautiful, to ask alms of them that entered 
      into the temple; {3} Who seeing Peter and John about to go into the temple 
      asked an alms. {4} And Peter, fastening his eyes upon him with John, said, 
      Look on us. {5} And he gave heed unto them, expecting to receive something 
      of them. {6} Then Peter said, Silver and gold have I none; but such as I 
      have give I thee: In the name of Jesus Christ of Nazareth rise up and 
      walk. {7} And he took him by the right hand, and lifted him up: and 
      immediately his feet and ankle bones received strength. {8} And he leaping 
      up stood, and walked, and entered with them into the temple, walking, and 
      leaping, and praising God. 
          
       
      This is a staggering miracle from several points of view. One, the 
      healing in itself is all magnificent. But you do understand don’t you, 
      that just making your feet and your ankles whole doesn’t mean you can walk 
      when you have never walked in you life? This man had never had taken a 
      step. His muscles knew nothing about walking. You know we do all of our 
      walking with muscle memory. We have been trained to walk. We’ve had to 
      learn to walk. It is not merely a matter of physical strength. When God 
      healed this man’s ankles and feet He changed the neurological systems, the 
      systems of his brain and he was able to walk and leap and run. This is 
      wonderful to think about. 
      
        
      {9} And all the people saw him walking and praising God: {10} And 
      they knew that it was he which sat for alms at the Beautiful gate of the 
      temple: and they were filled with wonder and amazement at that which had 
      happened unto him. {11} And as the lame man which was healed held Peter 
      and John, all the people ran together unto them in the porch that is 
      called Solomon's, greatly wondering. {12} And when Peter saw it, he 
      answered unto the people, Ye men of Israel, why marvel ye at this? or why 
      look ye so earnestly on us, as though by our own power or holiness we had 
      made this man to walk? {13} The God of Abraham, and of Isaac, and of 
      Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye 
      delivered up, and denied him in the presence of Pilate, when he was 
      determined to let him go. 
          
       
      Peter did not hesitate to rub this in. Pilate was ready to 
      let Jesus go, but you said No.  No, you denied him. You wanted Barabbas. 
      You had Jesus killed, right? 
      
        
      {14} But ye denied the Holy One and the Just, and desired a 
      murderer to be granted unto you; {15} And killed the Prince of life, whom 
      God hath raised from the dead; whereof we are witnesses. {16} And his name 
      through faith in his name hath made this man strong, whom ye see and know: 
      yea, the faith which is by him hath given him this perfect soundness in 
      the presence of you all. 
          
       
      You can't just walk away from this, Peter said.
      . You have to deal with the fact that we 
      healed this man, and that we didn’t do it in our own name. It was done in 
      the name of Jesus Christ whom you delivered to Pilate. Jesus' name, 
      through faith in His name, has made this man strong whom you see, whom you 
      know. Yea, the faith which is by Him which has given him this perfect 
      soundness in the presence of you all. 
      
        
      {17} And now, brethren, I wot that through ignorance ye did it, 
      as did also your rulers. {18} But those things, which God before had 
      showed by the mouth of all his prophets, that Christ should suffer, he 
      hath so fulfilled. {19} Repent ye therefore, and be converted, that your 
      sins may be blotted out, when the times of refreshing shall come from the 
      presence of the Lord; 
          
       
      This is Peter’s consistent message. Repent and be converted. To be 
      converted means to be changed. If you repent of your sins you can’t go on 
      living your life the way you’ve always lived it. You’ve got to stop doing 
      those things that are wrong and start doing those things that are right.  
      Repent and be converted, says Peter, and through that your sins may be 
      blotted out. One would think that it would be obvious that forgiveness of 
      sins means nothing unless you’ve repented. Because you can be forgiven of 
      a sin this minute and go out and do the same sin the next minute and what 
      has been accomplished? 
        
      {20} And he shall send Jesus Christ, which before was preached 
      unto you: {21} Whom the heaven must receive until the times of restitution 
      of all things, which God hath spoken by the mouth of all his holy prophets 
      since the world began. 
          
       
      Peter does not attribute this to some of the prophets, but 
      to all of them. Nor does he limit it to the latter prophets--he goes back 
      to the beginning.  If you just follow your Bible's chain references 
      looking for Old Testament references to Jesus, you will be likely to make 
      it no further back than Isaiah.  But Peter took his audience back 
      considerably further than that, for the first writings in the Bible were 
      done by Moses after they had come out of Egypt. And so in the very next 
      verse, he cites Moses as a prophet who foretold the Messiah. 
      
        
      {22} For Moses truly said unto the fathers, A prophet shall the 
      Lord your God raise up unto you of your brethren, like unto me; him shall 
      ye hear in all things whatsoever he shall say unto you. {23} And it shall 
      come to pass, that every soul, which will not hear that prophet, shall be 
      destroyed from among the people. 
          
       
      Moses is saying that at some time out there in your future, there will 
      come another prophet  like me, and who will be the one to direct you 
      toward God  and you’d better listen to Him when He comes. The prophecy in 
      questions comes from Deut. 18:15 ff. 
      "The LORD thy God will raise up unto thee a Prophet from the midst 
      of thee, of thy brethren, like unto me; unto him ye shall hearken . . . . 
      I will raise them up a Prophet from among their brethren, like unto thee, 
      and will put my words in his mouth; and he shall speak unto them all that 
      I shall command him. And it shall come to 
      pass, that whosoever will not hearken unto my words which he shall speak 
      in my name, I will require it of him." 
      This prophet would have the full authority of the Father and the person 
      who would not listen to Him would be guilty. Peter identified that prophet 
      as Jesus. 
      
        
      {24} Yea, and all the prophets from Samuel and those that follow 
      after, as many as have spoken, have likewise foretold of these days. {25} 
      Ye are the children of the prophets, and of the covenant which God made 
      with our fathers, saying unto Abraham, And in thy seed shall all the 
      kindreds of the earth be blessed. 
          
       
      Once again Peter reminds them that is not merely for the Jews.  It has 
      to go to the entire world. Peter's later actions will lead us to wonder 
      how early he understood the import of what he was saying here.  
      
        
      {26} Unto you first God, having raised up his Son Jesus, sent him 
      to bless you, in turning away every one of you from his iniquities."  
       
      Jesus has come to bless you, to turn you away from your iniquities, 
      your lawlessness. Why? Because lawless behavior will wreck your 
      life. 
       
       
       
 
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      The 
      Sinless Life 
      Have you ever 
      considered what it would mean  if you could just live a sinless life? 
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
        
      
        
      Youth in Action 
      Never in our history have young people needed Bible learning and Christian 
      youth programs more than they do today. 
       
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