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Chapter 3
(Acts 3 KJV) "Now Peter and John went up together into the temple
at the hour of prayer, being the ninth hour. {2} And a certain man lame
from his mother's womb was carried, whom they laid daily at the gate of
the temple which is called Beautiful, to ask alms of them that entered
into the temple; {3} Who seeing Peter and John about to go into the temple
asked an alms. {4} And Peter, fastening his eyes upon him with John, said,
Look on us. {5} And he gave heed unto them, expecting to receive something
of them. {6} Then Peter said, Silver and gold have I none; but such as I
have give I thee: In the name of Jesus Christ of Nazareth rise up and
walk. {7} And he took him by the right hand, and lifted him up: and
immediately his feet and ankle bones received strength. {8} And he leaping
up stood, and walked, and entered with them into the temple, walking, and
leaping, and praising God.
This is a staggering miracle from several points of view. One, the
healing in itself is all magnificent. But you do understand don’t you,
that just making your feet and your ankles whole doesn’t mean you can walk
when you have never walked in you life? This man had never had taken a
step. His muscles knew nothing about walking. You know we do all of our
walking with muscle memory. We have been trained to walk. We’ve had to
learn to walk. It is not merely a matter of physical strength. When God
healed this man’s ankles and feet He changed the neurological systems, the
systems of his brain and he was able to walk and leap and run. This is
wonderful to think about.
{9} And all the people saw him walking and praising God: {10} And
they knew that it was he which sat for alms at the Beautiful gate of the
temple: and they were filled with wonder and amazement at that which had
happened unto him. {11} And as the lame man which was healed held Peter
and John, all the people ran together unto them in the porch that is
called Solomon's, greatly wondering. {12} And when Peter saw it, he
answered unto the people, Ye men of Israel, why marvel ye at this? or why
look ye so earnestly on us, as though by our own power or holiness we had
made this man to walk? {13} The God of Abraham, and of Isaac, and of
Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye
delivered up, and denied him in the presence of Pilate, when he was
determined to let him go.
Peter did not hesitate to rub this in. Pilate was ready to
let Jesus go, but you said No. No, you denied him. You wanted Barabbas.
You had Jesus killed, right?
{14} But ye denied the Holy One and the Just, and desired a
murderer to be granted unto you; {15} And killed the Prince of life, whom
God hath raised from the dead; whereof we are witnesses. {16} And his name
through faith in his name hath made this man strong, whom ye see and know:
yea, the faith which is by him hath given him this perfect soundness in
the presence of you all.
You can't just walk away from this, Peter said.
. You have to deal with the fact that we
healed this man, and that we didn’t do it in our own name. It was done in
the name of Jesus Christ whom you delivered to Pilate. Jesus' name,
through faith in His name, has made this man strong whom you see, whom you
know. Yea, the faith which is by Him which has given him this perfect
soundness in the presence of you all.
{17} And now, brethren, I wot that through ignorance ye did it,
as did also your rulers. {18} But those things, which God before had
showed by the mouth of all his prophets, that Christ should suffer, he
hath so fulfilled. {19} Repent ye therefore, and be converted, that your
sins may be blotted out, when the times of refreshing shall come from the
presence of the Lord;
This is Peter’s consistent message. Repent and be converted. To be
converted means to be changed. If you repent of your sins you can’t go on
living your life the way you’ve always lived it. You’ve got to stop doing
those things that are wrong and start doing those things that are right.
Repent and be converted, says Peter, and through that your sins may be
blotted out. One would think that it would be obvious that forgiveness of
sins means nothing unless you’ve repented. Because you can be forgiven of
a sin this minute and go out and do the same sin the next minute and what
has been accomplished?
{20} And he shall send Jesus Christ, which before was preached
unto you: {21} Whom the heaven must receive until the times of restitution
of all things, which God hath spoken by the mouth of all his holy prophets
since the world began.
Peter does not attribute this to some of the prophets, but
to all of them. Nor does he limit it to the latter prophets--he goes back
to the beginning. If you just follow your Bible's chain references
looking for Old Testament references to Jesus, you will be likely to make
it no further back than Isaiah. But Peter took his audience back
considerably further than that, for the first writings in the Bible were
done by Moses after they had come out of Egypt. And so in the very next
verse, he cites Moses as a prophet who foretold the Messiah.
{22} For Moses truly said unto the fathers, A prophet shall the
Lord your God raise up unto you of your brethren, like unto me; him shall
ye hear in all things whatsoever he shall say unto you. {23} And it shall
come to pass, that every soul, which will not hear that prophet, shall be
destroyed from among the people.
Moses is saying that at some time out there in your future, there will
come another prophet like me, and who will be the one to direct you
toward God and you’d better listen to Him when He comes. The prophecy in
questions comes from Deut. 18:15 ff.
"The LORD thy God will raise up unto thee a Prophet from the midst
of thee, of thy brethren, like unto me; unto him ye shall hearken . . . .
I will raise them up a Prophet from among their brethren, like unto thee,
and will put my words in his mouth; and he shall speak unto them all that
I shall command him. And it shall come to
pass, that whosoever will not hearken unto my words which he shall speak
in my name, I will require it of him."
This prophet would have the full authority of the Father and the person
who would not listen to Him would be guilty. Peter identified that prophet
as Jesus.
{24} Yea, and all the prophets from Samuel and those that follow
after, as many as have spoken, have likewise foretold of these days. {25}
Ye are the children of the prophets, and of the covenant which God made
with our fathers, saying unto Abraham, And in thy seed shall all the
kindreds of the earth be blessed.
Once again Peter reminds them that is not merely for the Jews. It has
to go to the entire world. Peter's later actions will lead us to wonder
how early he understood the import of what he was saying here.
{26} Unto you first God, having raised up his Son Jesus, sent him
to bless you, in turning away every one of you from his iniquities."
Jesus has come to bless you, to turn you away from your iniquities,
your lawlessness. Why? Because lawless behavior will wreck your
life.
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The
Sinless Life
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considered what it would mean if you could just live a sinless life?

Youth in Action
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