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       Chapter 4 
      
        
          (Acts 4 KJV) "And as they spake unto the people, the priests, 
          and the captain of the temple, and the Sadducees, came upon them, {2} 
          Being grieved that they taught the people, and preached through Jesus 
          the resurrection from the dead.  
         
       
      
      Why was this such a problem? It might not have been so important if the 
      adversaries were Pharisees who at least believed in the resurrection. But 
      the Sadducees didn’t believe in the resurrection of the dead at all. But 
      this particular group on this day, the captain of the temple and the 
      priests, were all Sadducees. They didn’t like them teaching the 
      resurrection..  
      
      
        
          {3} And they laid hands on them, and put them in hold unto the next 
          day: for it was now eventide. {4} Howbeit many of them which heard the 
          word believed; and the number of the men was about five thousand.  
         
       
      
      If they thought they had a problem with 3000 brand new members in one 
      day now we’ve gone to a total of 8000, adding this 5000, to the fledgling 
      church in and around Jerusalem. Of course, I don’t think that they were 
      all in contact on necessarily a daily basis. But still the effect that 
      these men were having on Jerusalem and the religious community there was 
      enormous 
      
      
        
          {5} And it came to pass on the morrow, that their rulers, and 
          elders, and scribes, {6} And Annas the high priest, and Caiaphas, and 
          John, and Alexander, and as many as were of the kindred of the high 
          priest, were gathered together at Jerusalem. {7} And when they had set 
          them in the midst, they asked, By what power, or by what name, have ye 
          done this? {8} Then Peter, filled with the Holy Ghost, said unto them, 
          Ye rulers of the people, and elders of Israel, {9} If we this day be 
          examined of the good deed done to the impotent man, by what means he 
          is made whole; {10} Be it known unto you all, and to all the people of 
          Israel, that by the name of Jesus Christ of Nazareth, whom ye 
          crucified, whom God raised from the dead, even by him doth this man 
          stand here before you whole. {11} This is the stone which was set at 
          nought of you builders, which is become the head of the corner. {12} 
          Neither is there salvation in any other: for there is none other name 
          under heaven given among men, whereby we must be saved.  
         
       
      
      Now this is strong stuff. This didn’t happen under Moses’ 
      administration. And it wasn’t going to happen under the current 
      administration at the temple. This salvation is by the name of Jesus 
      Christ. How could they argue? Here was a man lame from birth, standing, 
      walking, praising God.  
      
      
        
          {13} Now when they saw the boldness of Peter and John, and 
          perceived that they were unlearned and ignorant men, they marvelled; 
          and they took knowledge of them, that they had been with Jesus. {14} 
          And beholding the man which was healed standing with them, they could 
          say nothing against it.  
         
       
      
      It is of interest that in just looking at Peter and listening to him 
      they knew that Peter and the others were what the Sadducees would have 
      considered unlearned and ignorant, that they had never systematically 
      learned. They could tell this from their language, and probably from their 
      speech. Comparing this to the United States, we might think that these 
      were good old boys from somewhere down in Alabama. You can tell by the way 
      they talk. They can’t possibly have gone to college. Can’t possibly be 
      educated men. But what are you going to say about this man who used to be 
      lame and now can walk?  
      
      
        
          {15} But when they had commanded them to go aside out of the 
          council, they conferred among themselves, {16} Saying, What shall we 
          do to these men? for that indeed a notable miracle hath been done by 
          them is manifest to all them that dwell in Jerusalem; and we cannot 
          deny it. {17} But that it spread no further among the people, let us 
          straitly threaten them, that they speak henceforth to no man in this 
          name.  
         
       
      
      This is hard to figure. They had to admit that this man standing before 
      them has been healed. A notable miracle had been done and they’ve been 
      told plainly and clearly it was done in the name of Jesus. Now, they are 
      prepared to threaten these men that they mustn’t use that name anymore.
       
      
      
        
          {18} And they called them, and commanded them not to speak at all 
          nor teach in the name of Jesus. {19} But Peter and John answered and 
          said unto them, Whether it be right in the sight of God to hearken 
          unto you more than unto God, judge ye. {20} For we cannot but speak 
          the things which we have seen and heard.  
         
       
      
      One thing is clear. The power of God had turned these men into winners.
       
      
      
        
          {21} So when they had further threatened them, they let them go, 
          finding nothing how they might punish them, because of the people: for 
          all men glorified God for that which was done. {22} For the man was 
          above forty years old, on whom this miracle of healing was showed.  
         
       
      
      For Peter and John, this might have been a caution light, but it seems 
      not to have been. In fact, you get the impression that they almost 
      relished the danger. I think this is not altogether uncommon in people who 
      carry a lot of power. I suspect those young men who fly off aircraft 
      carriers with all that power actually relish and get a high out of the 
      danger that they face. Not that they’re not scared, because they are. But 
      they’ll go back again. Well, I think the lives of two men who had been 
      fishermen at one time, and rather a mundane existence, who now were thrown 
      right in the midst of power politics, whose lives were in danger of 
      various things, I think they were excited and exhilarated by the danger. 
      
      
        
          {23} And being let go, they went to their own company, and reported 
          all that the chief priests and elders had said unto them. {24} And 
          when they heard that, they lifted up their voice to God with one 
          accord, and said, Lord, thou art God, which hast made heaven, and 
          earth, and the sea, and all that in them is: {25} Who by the mouth of 
          thy servant David hast said, Why did the heathen rage, and the people 
          imagine vain things? {26} The kings of the earth stood up, and the 
          rulers were gathered together against the Lord, and against his 
          Christ.  
         
       
      
      They cite the Psalms, saying that what is happening here should be 
      should be expected. Because the prophet said long ago that the rulers 
      would actually resist and fight the Messiah. And then they went on in 
      their prayer to say:  
      
      
        
          {27} For of a truth against thy holy child Jesus, whom thou hast 
          anointed, both Herod, and Pontius Pilate, with the Gentiles, and the 
          people of Israel, were gathered together, {28} For to do whatsoever 
          thy hand and thy counsel determined before to be done. {29} And now, 
          Lord, behold their threatenings: and grant unto thy servants, that 
          with all boldness they may speak thy word, {30} By stretching forth 
          thine hand to heal; and that signs and wonders may be done by the name 
          of thy holy child Jesus. {31} And when they had prayed, the place was 
          shaken where they were assembled together; and they were all filled 
          with the Holy Ghost, and they spake the word of God with boldness.  
         
       
      
      Once again, power begets power. Here is 
      yet another manifestation of God as the power of the Holy Spirit comes 
      rolling into this building and the whole building shakes with the infusion 
      of power. Now I don’t pretend to fully understand the power of the Holy 
      Spirit, but there are some things that are indicated in the Bible. For one 
      thing, I don’t think God reached out and shook the building just to shake 
      the building. I think the outpouring of the Holy Spirit that came upon 
      these people in this building is what made the building shake. There are 
      other examples in the Bible of how the Holy Spirit actually interacts with 
      this world and how it effects things physically.  
      The Holy Spirit conveys a kind of Power, and the power is manifested in 
      different ways. 
      The power does not seem to be permanent, but rather it comes in 
      surges--and wanes over time. One example is that Moses face shone when he 
      came down from his mountaintop encounter with God. In fact, Moses face was 
      so bright that many people found themselves unable to look at him. He had 
      to put a veil over his face. But the fact is that after some period of 
      time had passed that shining faded away. It wasn’t like some people seem 
      to think, that he was just glowing because he’s been with God. No, there 
      was a lot more than that. The fact was that he had taken his physical body 
      into the presence of God and he glowed in the dark as a result of the 
      exposure to the power that was there. It wasn’t anything in own volition. 
      He couldn’t turn it on. He couldn’t turn it off. It was just there. That 
      power seems to exist without conscious volition on the part of the person 
      who received it. 
      Another interesting example is found in 2 Kings 13:21 ff. While some 
      Israelites were burying a man, suddenly they saw a band of raiders; so 
      they threw the man's body into Elisha's tomb. When the body touched 
      Elisha's bones, the man came to life and stood up on his feet. Now this is 
      astonishing when you thing about it. There is no hint anywhere in the 
      story that God miraculously brought this man back to life. Nothing like of 
      that kind is the story. In fact there appears to be no act of volition on 
      anybody’s part. Not the men who brought him there, not God, and certainly 
      not Elisha. Elisha was dead. But some little time after his death the 
      power of God still lingered in the remains of Elisha. I don’t think if you 
      could find them today, they would have any effect on anything at all. For 
      the power will long since have faded away.  
      The power of the apostles seems to have waned over time. Paul raised a 
      dead boy to life on one occasion, but later in life had to leave a sick 
      friend behind. He couldn’t heal him. Things 
      like this help us realize that there is enormous power connected with the 
      Holy Spirit and when it is present, there are sometimes physical 
      manifestations.  
      
      
        
          {32} And the multitude of them that believed were of one heart and 
          of one soul: neither said any of them that ought of the things which 
          he possessed was his own; but they had all things common. {33} And 
          with great power gave the apostles witness of the resurrection of the 
          Lord Jesus: and great grace was upon them all.  
         
       
      
      You can imagine how this would be, with the tremendous power that was 
      there and the confidence it generated. It could have gotten out of hand 
      and turned into arrogance but there is no hint that it did. But being in 
      that kind of situation the people wanted to stay in it as long as they 
      could.  
      
      
        
          {34} Neither was there any among them that lacked: for as many as 
          were possessors of lands or houses sold them, and brought the prices 
          of the things that were sold, {35} And laid them down at the apostles' 
          feet: and distribution was made unto every man according as he had 
          need. {36} And Joses, who by the apostles was surnamed Barnabas, 
          (which is, being interpreted, The son of consolation,) a Levite, and 
          of the country of Cyprus, {37} Having land, sold it, and brought the 
          money, and laid it at the apostles' feet. 
         
       
      
      This man’s name is mentioned in the Bible for two reasons. One is 
      because of this gift, but the other is because he later becomes a very 
      significant player in the New Testament story. But what’s sobering about 
      it is that, unfortunately, this was seen by some as the road to honor in 
      the church. In their eyes, Barnabas received special honor because he made 
      this size of gift. Now there is nothing surprising about that. If you have 
      been a part of a church for any period of time, you probably have 
      encountered a kind of presumption on the part of the really big givers. 
      They assume that they are the more important people in the church. It 
      takes a pretty disciplined and a converted leadership to stay on top of 
      this kind of attitude. But something happened here in the early church 
      that is a little hard to understand and I think it has been variously 
      misunderstood. We’ll see that in chapter 5. 
       
       
       
 
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      Sinless Life 
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