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Chapter 4
(Acts 4 KJV) "And as they spake unto the people, the priests,
and the captain of the temple, and the Sadducees, came upon them, {2}
Being grieved that they taught the people, and preached through Jesus
the resurrection from the dead.
Why was this such a problem? It might not have been so important if the
adversaries were Pharisees who at least believed in the resurrection. But
the Sadducees didn’t believe in the resurrection of the dead at all. But
this particular group on this day, the captain of the temple and the
priests, were all Sadducees. They didn’t like them teaching the
resurrection..
{3} And they laid hands on them, and put them in hold unto the next
day: for it was now eventide. {4} Howbeit many of them which heard the
word believed; and the number of the men was about five thousand.
If they thought they had a problem with 3000 brand new members in one
day now we’ve gone to a total of 8000, adding this 5000, to the fledgling
church in and around Jerusalem. Of course, I don’t think that they were
all in contact on necessarily a daily basis. But still the effect that
these men were having on Jerusalem and the religious community there was
enormous
{5} And it came to pass on the morrow, that their rulers, and
elders, and scribes, {6} And Annas the high priest, and Caiaphas, and
John, and Alexander, and as many as were of the kindred of the high
priest, were gathered together at Jerusalem. {7} And when they had set
them in the midst, they asked, By what power, or by what name, have ye
done this? {8} Then Peter, filled with the Holy Ghost, said unto them,
Ye rulers of the people, and elders of Israel, {9} If we this day be
examined of the good deed done to the impotent man, by what means he
is made whole; {10} Be it known unto you all, and to all the people of
Israel, that by the name of Jesus Christ of Nazareth, whom ye
crucified, whom God raised from the dead, even by him doth this man
stand here before you whole. {11} This is the stone which was set at
nought of you builders, which is become the head of the corner. {12}
Neither is there salvation in any other: for there is none other name
under heaven given among men, whereby we must be saved.
Now this is strong stuff. This didn’t happen under Moses’
administration. And it wasn’t going to happen under the current
administration at the temple. This salvation is by the name of Jesus
Christ. How could they argue? Here was a man lame from birth, standing,
walking, praising God.
{13} Now when they saw the boldness of Peter and John, and
perceived that they were unlearned and ignorant men, they marvelled;
and they took knowledge of them, that they had been with Jesus. {14}
And beholding the man which was healed standing with them, they could
say nothing against it.
It is of interest that in just looking at Peter and listening to him
they knew that Peter and the others were what the Sadducees would have
considered unlearned and ignorant, that they had never systematically
learned. They could tell this from their language, and probably from their
speech. Comparing this to the United States, we might think that these
were good old boys from somewhere down in Alabama. You can tell by the way
they talk. They can’t possibly have gone to college. Can’t possibly be
educated men. But what are you going to say about this man who used to be
lame and now can walk?
{15} But when they had commanded them to go aside out of the
council, they conferred among themselves, {16} Saying, What shall we
do to these men? for that indeed a notable miracle hath been done by
them is manifest to all them that dwell in Jerusalem; and we cannot
deny it. {17} But that it spread no further among the people, let us
straitly threaten them, that they speak henceforth to no man in this
name.
This is hard to figure. They had to admit that this man standing before
them has been healed. A notable miracle had been done and they’ve been
told plainly and clearly it was done in the name of Jesus. Now, they are
prepared to threaten these men that they mustn’t use that name anymore.
{18} And they called them, and commanded them not to speak at all
nor teach in the name of Jesus. {19} But Peter and John answered and
said unto them, Whether it be right in the sight of God to hearken
unto you more than unto God, judge ye. {20} For we cannot but speak
the things which we have seen and heard.
One thing is clear. The power of God had turned these men into winners.
{21} So when they had further threatened them, they let them go,
finding nothing how they might punish them, because of the people: for
all men glorified God for that which was done. {22} For the man was
above forty years old, on whom this miracle of healing was showed.
For Peter and John, this might have been a caution light, but it seems
not to have been. In fact, you get the impression that they almost
relished the danger. I think this is not altogether uncommon in people who
carry a lot of power. I suspect those young men who fly off aircraft
carriers with all that power actually relish and get a high out of the
danger that they face. Not that they’re not scared, because they are. But
they’ll go back again. Well, I think the lives of two men who had been
fishermen at one time, and rather a mundane existence, who now were thrown
right in the midst of power politics, whose lives were in danger of
various things, I think they were excited and exhilarated by the danger.
{23} And being let go, they went to their own company, and reported
all that the chief priests and elders had said unto them. {24} And
when they heard that, they lifted up their voice to God with one
accord, and said, Lord, thou art God, which hast made heaven, and
earth, and the sea, and all that in them is: {25} Who by the mouth of
thy servant David hast said, Why did the heathen rage, and the people
imagine vain things? {26} The kings of the earth stood up, and the
rulers were gathered together against the Lord, and against his
Christ.
They cite the Psalms, saying that what is happening here should be
should be expected. Because the prophet said long ago that the rulers
would actually resist and fight the Messiah. And then they went on in
their prayer to say:
{27} For of a truth against thy holy child Jesus, whom thou hast
anointed, both Herod, and Pontius Pilate, with the Gentiles, and the
people of Israel, were gathered together, {28} For to do whatsoever
thy hand and thy counsel determined before to be done. {29} And now,
Lord, behold their threatenings: and grant unto thy servants, that
with all boldness they may speak thy word, {30} By stretching forth
thine hand to heal; and that signs and wonders may be done by the name
of thy holy child Jesus. {31} And when they had prayed, the place was
shaken where they were assembled together; and they were all filled
with the Holy Ghost, and they spake the word of God with boldness.
Once again, power begets power. Here is
yet another manifestation of God as the power of the Holy Spirit comes
rolling into this building and the whole building shakes with the infusion
of power. Now I don’t pretend to fully understand the power of the Holy
Spirit, but there are some things that are indicated in the Bible. For one
thing, I don’t think God reached out and shook the building just to shake
the building. I think the outpouring of the Holy Spirit that came upon
these people in this building is what made the building shake. There are
other examples in the Bible of how the Holy Spirit actually interacts with
this world and how it effects things physically.
The Holy Spirit conveys a kind of Power, and the power is manifested in
different ways.
The power does not seem to be permanent, but rather it comes in
surges--and wanes over time. One example is that Moses face shone when he
came down from his mountaintop encounter with God. In fact, Moses face was
so bright that many people found themselves unable to look at him. He had
to put a veil over his face. But the fact is that after some period of
time had passed that shining faded away. It wasn’t like some people seem
to think, that he was just glowing because he’s been with God. No, there
was a lot more than that. The fact was that he had taken his physical body
into the presence of God and he glowed in the dark as a result of the
exposure to the power that was there. It wasn’t anything in own volition.
He couldn’t turn it on. He couldn’t turn it off. It was just there. That
power seems to exist without conscious volition on the part of the person
who received it.
Another interesting example is found in 2 Kings 13:21 ff. While some
Israelites were burying a man, suddenly they saw a band of raiders; so
they threw the man's body into Elisha's tomb. When the body touched
Elisha's bones, the man came to life and stood up on his feet. Now this is
astonishing when you thing about it. There is no hint anywhere in the
story that God miraculously brought this man back to life. Nothing like of
that kind is the story. In fact there appears to be no act of volition on
anybody’s part. Not the men who brought him there, not God, and certainly
not Elisha. Elisha was dead. But some little time after his death the
power of God still lingered in the remains of Elisha. I don’t think if you
could find them today, they would have any effect on anything at all. For
the power will long since have faded away.
The power of the apostles seems to have waned over time. Paul raised a
dead boy to life on one occasion, but later in life had to leave a sick
friend behind. He couldn’t heal him. Things
like this help us realize that there is enormous power connected with the
Holy Spirit and when it is present, there are sometimes physical
manifestations.
{32} And the multitude of them that believed were of one heart and
of one soul: neither said any of them that ought of the things which
he possessed was his own; but they had all things common. {33} And
with great power gave the apostles witness of the resurrection of the
Lord Jesus: and great grace was upon them all.
You can imagine how this would be, with the tremendous power that was
there and the confidence it generated. It could have gotten out of hand
and turned into arrogance but there is no hint that it did. But being in
that kind of situation the people wanted to stay in it as long as they
could.
{34} Neither was there any among them that lacked: for as many as
were possessors of lands or houses sold them, and brought the prices
of the things that were sold, {35} And laid them down at the apostles'
feet: and distribution was made unto every man according as he had
need. {36} And Joses, who by the apostles was surnamed Barnabas,
(which is, being interpreted, The son of consolation,) a Levite, and
of the country of Cyprus, {37} Having land, sold it, and brought the
money, and laid it at the apostles' feet.
This man’s name is mentioned in the Bible for two reasons. One is
because of this gift, but the other is because he later becomes a very
significant player in the New Testament story. But what’s sobering about
it is that, unfortunately, this was seen by some as the road to honor in
the church. In their eyes, Barnabas received special honor because he made
this size of gift. Now there is nothing surprising about that. If you have
been a part of a church for any period of time, you probably have
encountered a kind of presumption on the part of the really big givers.
They assume that they are the more important people in the church. It
takes a pretty disciplined and a converted leadership to stay on top of
this kind of attitude. But something happened here in the early church
that is a little hard to understand and I think it has been variously
misunderstood. We’ll see that in chapter 5.
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