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Reflections on The Psalms



Psalm 2

(Psalms 2) "Why do the heathen rage, and the people imagine a vain thing? {2} The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, {3} Let us break their bands asunder, and cast away their cords from us. {4} He that sitteth in the heavens shall laugh: the Lord shall have them in derision. {5} Then shall he speak unto them in his wrath, and vex them in his sore displeasure. {6} Yet have I set my king upon my holy hill of Zion.

One has to wonder what the author of this Psalm thought it meant. Was it written at a time when Israel’s hegemony under David was being challenged by, say, Ammon and other allies? (2 Samuel 10:1 ff.) It is plain enough that David’s men prevailed against the Syrians and the Ammonites on this occasion. God was establishing the fact that David was His king in Zion.

But it is plain enough as one reads forward that there is rather more to the Psalm than that. It goes messianic immediately. The expression, "Thou art my Son; this day have I begotten thee," is cited twice in Hebrews and applied to Christ. (Hebrews 1:5, 5:5-8)

{7} I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. {8} Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. {9} Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.

See Revelation 12:5 and 2:26.

{10} Be wise now therefore, O ye kings: be instructed, ye judges of the earth. {11} Serve the LORD with fear, and rejoice with trembling. {12} Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him."

The Son seems clearly a reference to Jesus, the Son of God who is to rule the whole world. The author of the Psalm may well have thought of David, but the idea of the Son is transcendent.

 

 

 

 

 

 

 

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