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Reflections on The Psalms

Psalm 35

(Psalms 35 KJV) "A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me. {2} Take hold of shield and buckler, and stand up for mine help. {3} Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. {4} Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. {5} Let them be as chaff before the wind: and let the angel of the LORD chase them. {6} Let their way be dark and slippery: and let the angel of the LORD persecute them. {7} For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. {8} Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. {9} And my soul shall be joyful in the LORD: it shall rejoice in his salvation. {10} All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? {11} False witnesses did rise up; they laid to my charge things that I knew not. {12} They rewarded me evil for good to the spoiling of my soul. {13} But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. {14} I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

Verses 13 and 14 are better in the NIV which implies that when my prayer went unanswered for them, I intensified my prayer. It is a cruel mockery that when the tables were turned they chewed David up. The gnashing with teeth is probably an idiom best translated by the English idiom that implies a thoroughgoing chewing up of the character and actions of an individual.

{15} But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: {16} With hypocritical mockers in feasts, they gnashed upon me with their teeth. {17} Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. {18} I will give thee thanks in the great congregation: I will praise thee among much people. {19} Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. {20} For they speak not peace: but they devise deceitful matters against them that are quiet in the land. {21} Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. {22} This thou hast seen, O LORD: keep not silence: O LORD, be not far from me. {23} Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. {24} Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me. {25} Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. {26} Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. {27} Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant. {28} And my tongue shall speak of thy righteousness and of thy praise all the day long."

David does not ask to be judged by his own righteousness (24) but by God’s righteousness. Don’t let the bastards win, seems to be his plea. He may not have felt himself righteous, but he fervently believed his cause was right (27). One can pray for his cause when he is doing the work of God, even when his own performance is lacking.

To be judged by God’s righteousness is a daunting prospect. Who can measure up to God? But I don’t think that is the sense of this. David seems to have foreseen the possibility of having God’s righteousness imputed to him, as we can be clothed in the righteousness of Christ. The righteousness of God includes grace, a quality not found in David’s enemies.

"Let the LORD be magnified, which hath pleasure in the prosperity of his servant." What a remarkable thing to consider. God takes pleasure in seeing us do well.



 










 

 

 

 

 

 

 

 

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