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The Jigsaw Principle
Open my eyes that I may see wonderful things in your law.
I am a stranger on earth; do not hide your commands from me.
My soul is consumed with longing for your laws at all times.
Few things are more chaotic, more confused, than a 1000 piece
jigsaw puzzle coming out of the box. The pieces lie there in a heap
with no apparent relationship between them. Some pieces are upside
down, others are right side up, their colors and designs vary; and they
are all cut out of the picture with shapes that look like they might fit
together. No two pieces are exactly the same. If you have a good
puzzle and you have the patience, you can put it together with the
picture face down.
Most of us adopt a system to approach a puzzle like that. First, we
get all the pieces right side up. Then we sort them roughly by colors.
While we are doing that, we look for edges and corners. The corners
and edges help us get the scope of the puzzle and establish
boundaries. After that, we look for patterns and shapes, and we begin
to piece the puzzle together.
Why do we do it this way? Well, it’s logical. But what does it
mean to say that a system is logical? Consider this. Every human
child born into the world arrives with a built-in system of logic. We
don’t have to be taught it, because it is hardwired into us. The brain
itself is “wired” according to a logical system, and the mind operates
on that system. So we start out in life with a mind that is logical. It is
untrained, but the logical system gives it enormous potential for
development.
The Apostle Paul didn’t use the language of logic, but he came to
the same conclusion. Speaking of a man’s ability to know right from
wrong, said:
Indeed, when Gentiles, who do not have the law, do by nature
things required by the law, they are a law for themselves, even
though they do not have the law, since they show that the
requirements of the law are written on their hearts, their
consciences also bearing witness, and their thoughts now
accusing, now even defending them (Romans 2:14-15 NIV).
I think this is Paul’s way of saying that the Gentiles were born
hardwired to the logic of the law. C. S. Lewis came to a similar
conclusion as he analyzed what he called the Law of Nature. By that,
he did not mean laws like gravity or thermodynamics, but rather the
Law of Human Nature. Unlike physical laws, this is a law we can
break, and do. This is from his classic, Mere Christianity:
I do not succeed in keeping the Law of Nature very well, and
the moment anyone tells me I'm not keeping it, there starts up
in my mind a string of excuses as long as your arm. The
question at the moment is not whether they are good excuses.
The point is that they are one more proof of how deeply,
whether we like it or not, we believe in the Law of Nature. If
we do not believe in decent behavior, why should we be so
anxious to make excuses for not having behaved decently?
I’m not sure whether Lewis drew his idea from Paul or came up
with it independently. I think it may have arisen from the logical
structure of the argument he was advancing, because he doesn’t
approach Christianity, per se, until later in the book. His point,
though, is clear. The human mind does operate according to a system
of internal logic.
God gave man a system of logic out of which language grows, so
he could communicate with man and be understood. It is this
underlying principle which makes translation possible, and which has
enabled the translations of ancient documents even though they are
written in languages no longer in use.
It is remarkable that man, in the absence of revelation, can come
to a pretty good estimation of right and wrong. But the mind alone
won’t get you all the way. Everyone knows there is a difference
between right and wrong, but they often fall down sorting out which
is which. Everyone knows that a child needs exercise. Fortunately,
children are hardwired at birth with a desire to play, and that desire
gets them out of doors, up trees, exploring caves and streams.
(Someone felt sure that kids all have guardian angels, for if they
didn’t, none of them would ever reach adulthood.) It is not so certain
that everyone understands that a child’s mind and spirit need exercise
as well as his body. The author of Hebrews drew an analogy to this:
For when for the time you ought to be teachers, you have need
that one teach you again the first principles of the oracles of
God; and are become such as have need of milk, and not of
strong meat. For every one that uses milk is unskillful in the
word of righteousness: for he is a babe. But strong meat
belongs to them who are of full age, even those who by reason
of use have their senses exercised to discern both good and
evil (Hebrews 5:12-14).
Discerning good and evil is made possible by the logical design
of the human mind. But if the senses aren’t exercised, the mind, like
the body, grows flabby and indolent.
Also wired into the human mind is an insatiable thirst for
meaning, so I often find myself looking up the meaning of the Greek
and Hebrew words of the Bible. In my search, I often gain insight,
and sometimes amusement. The Greek word for senses in the passage
above, aistheterion (from which we derive the word “aesthetic”),
denotes the organs of perception—all of them. But the word for
“exercise,” gumnazo,
means “to practice naked.” The Greeks always
exercised and competed in the nude. But the author is talking about
mental pushups, spiritual weight lifting, and for all we know, he may
have had in mind an oblique reference to being naked before God.
So, I take it that, just as we are born with bones, nerves, muscle
and tissue, and just as we have to exercise to build them up to peak
performance, so also we are born with a mind that must be exercised
for peak performance. So much more is known today about the way
a child develops. We’ve known for a long time that there is a
connection between the attention a child gets in the earliest years and
the overall development of intelligence. What we are only now
learning is how it works, and what we are learning is fascinating. I
came upon this item recently:
To understand the link between early emotional bonding and
brain development, it helps to know what's going on in your
baby's brain. You've heard that a baby's brain grows most
rapidly during the first three years of life. During the first
year, brain cells are busy making millions of connections. The
connections peak at about one year and, in a process called
“pruning,” they are eliminated if they are not used. The
connections that you regularly use are the ones that you keep.
That last should make every parent sit bolt upright. We have
heard forever, “Use it or lose it.” It is as true of the brain as it is of the
body, and there sits your child with a developing brain, learning stuff
at a phenomenal rate. Or not. It really depends on you.
Peter, in his first letter adopted the same analogy as Paul: “As
newborn babes, desire the sincere milk of the word, that ye may grow
thereby” (1 Peter 2:2). What is of special interest in this passage is
that, in speaking of “the word,” Peter uses the Greek, logikos, from
which the English word “logic” is derived. It is the “pure milk” of
divine logic we are after. What I take Peter and Paul to be saying is
that we are born with a system of logic that has to be informed,
developed, and trained to a higher system—a higher system that is,
nevertheless, built on the same base.
So, from a biblical perspective, what do we need to do to develop
that higher logic? A psalmist one day sat down to write a treatise on
this higher logic. He organized his work alphabetically in segments
to aid memorization, each section beginning with the next letter of the
Hebrew alphabet. Some versions of the Bible include these titles, and
that makes it easier to note the eight verse stanzas.
In this Psalm, we find all the synonyms for law, seven or eight of
them in the first two sections. It is almost as though he is calling our
attention to the fact that the various categories and descriptions of the
law are all part of a single system. He speaks of the Law of the Lord,
the Way, Testimonies, Precepts, Decrees, Statutes, Commandments,
Judgments, and the Word, all in the first ten verses. And he tends, as
the Psalm progresses, to use each of these words as a synonym for the
whole of Divine Law. Having laid out the use of the words in the first
section of the Psalm, he proceeds with the gymnastics of the mind
and spirit that he uses to make his life work.
How can a young man keep his way pure? By living
according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in
my heart that I might not sin against you. Praise be to you, O LORD;
teach me your decrees. With my lips I
recount all the
laws that come
from your
mouth. I rejoice in following your statutes as one
rejoices in great riches. I meditate on your precepts and consider your
ways. I delight in your decrees; I will not neglect your word (Psalms
119:9-16 NIV).
His mental pushups included concentration, attentiveness,
memorization, and meditation. To hide words in the heart is to
internalize. Memorization is accomplished by oral recitation, “With
my lips I recount all the laws.” Without internalizing the precepts, the
last item becomes very hard; how can a man meditate on what he
cannot remember. We have an enormous advantage in that we have
the Scriptures in books we can carry with us. In those days, a
shepherd camped out with his sheep had only his memory for
meditation. And meditation is crucial, as we will see.
Years ago, in a series of workshops on management, the
instructor challenged us to keep a time log of everything we did for
one week in ten minute increments. The following week, he relaxed
the requirement to 15 minute intervals, but a new wrinkle was added.
He required us to spend a total of one hour in that week doing
absolutely nothing but thinking. We couldn’t think at the keyboard or
while driving a car. At most, we were allowed to tap a pencil on the
table.
That week was a turning point for me. I came to realize that,
while we do think during every waking hour, we manage to keep
ourselves distracted from the really important things. Sitting quietly
in a chair, eyes closed, doing nothing at all, was a strange experience.
But during that one hour, I mentally worked my way through the most
serious problem facing me on my job and found a solution that
worked. In one hour.
When you apply this principle to the law, some very interesting
things happen. In the first place, the temptation to legalism is
foreclosed. Legalism is a perspective that sees the law as an absolute
requirement from God. The law is there; we have to do it. Thinking
is not required or even encouraged. Who are we to second-guess
God? The letter of the law controls.
But when you stop to meditate on the law, something else begins
to happen. The law begins to shine a new light on your problems,
your headaches, your challenges. Decisions become easier, because
you now have a logical framework into which they can be placed and
by which they can be judged.
If all this logic sounds too pat, too unemotional, you haven’t
thought about it long enough. Legalism is unemotional, pat, locked
in place. Meditation opens the way to understanding. Emotions and
feelings are not enough. You have to do something about those
feelings, and the logic of the law keeps you from doing stupid, hurtful
things. Our psalmist continues.
Do good to your servant, and I will live; I will obey your
word. Open my eyes that I may see wonderful things in your
law. I am a stranger on earth; do not hide your commands
from me. My soul is consumed with longing for your laws at
all times (vv. 17-20 NIV).
The law is so much higher than most people think. It is not just so
much pharisaical legalism. It is not a matter of a heavy burden to be
borne. It is a matter of a man in business facing a decision that
requires sound judgment and discernment. “Open my eyes that I can
see this clearly,” he prays. “I am consumed with longing for your
law.” Why? Because it is in that system of logic that the solution to
his problem lies.
If the law looks like a yoke of bondage to you, then you need to
look again. It makes all the difference how you think about it. What
the psalmist sees in the law is a Divine Logic that transcends what he
can see by himself. He wants to see more.
Remove from me the way of lying: and grant me thy law
graciously. I have chosen the way of truth: thy judgments
have I laid before me. I have stuck unto thy testimonies: O
LORD, put me not to shame. will run the way of thy
commandments, when thou shalt enlarge my heart (vv. 29-32
KJV).
All this is related to the statement: “Remove from me the way of
lying.” Two roads lie before you. This is not a choice to be made once
and then laid aside, but a road you choose to walk. One is the way of
lying; the other is the way of truth. Nothing can do more damage to
your judgment than walking in the way of lying.
Every child is born into the world with a built-in lie detector. It
has to be trained, but the circuits are all there. As we grow up,
sometimes it seems to work and sometimes it doesn’t. Why is that?
What makes the difference?
Well, in the first place, if you lie, you degrade your own lie
detector. We also degrade our lie detectors by not listening to them.
Why would anyone do such a foolish thing? To answer that question,
we have to lay the Psalm aside for a moment and read something
from Paul’s letter to the Thessalonians. Warning about the nature of
“the lawless one,” he wrote this:
The coming of the lawless one will be in accordance with the
work of Satan displayed in all kinds of counterfeit miracles,
signs and wonders, and in every sort of evil that deceives
those who are perishing. They perish because they refused to
love the truth and so be saved. For this reason God sends
them a powerful delusion so that they will believe the lie and
so that all will be condemned who have not believed the truth
but have delighted in wickedness (2 Thessalonians 2:9-12
NIV).
They perish because they refuse to love the truth. This seems a
strange idea at first, but when we think about it, we know it is true.
People do believe lies and even seem to prefer them. Why? For one
thing, they may want the lie to be true. We know from experience that
if we tell people what they want to hear, they are more likely to
believe us—no matter the truth or error of the statement.
When Dan Rather and crew at CBS ran a story about George
Bush that turned out to be based on forged documents, the whole
news industry was scandalized. How on earth could the CBS fact
checkers not have noticed the problem? The most common
explanation at the time was that the news team wanted the story to be
true and so they ran it without thoroughly checking it out. Their built-in lie detector had been compromised. But there was probably more
to it than that. It fit with an established worldview,
a way of looking
at people and events. Seeing President Bush as a shirker, a college
frat boy, fit with their view of the world, so they went with it. It was
a huge mistake and put a distinguished career on the rocks.
There are so many things that conspire to blind us to the truth.
Our psalmist suggests that covetousness is a factor: “Incline my heart
to thy testimonies, and not to covetousness” (Psalm 119:36). Greed,
for money or for power, can blind a man to the truth. That is a sad
commentary. But the truth takes the blinders off, and leads to real
wealth in the end.
The psalmist went on to plead, “Turn my eyes away from
worthless things; preserve my life according to your word” (v. 37
NIV). These two requests tie the Law of God to the ability to know
what is valuable and what is not, to know what is truth and what is
not. What would it be worth to always know when a man is lying?
You can come pretty close if you just tune up your love of the truth,
and the rewards for doing so are enormous.
Do not snatch the word of truth from my mouth,
for I have put my hope in your laws.
I will always obey your law, for ever and ever.
I will walk about in freedom,
for I have sought out your precepts (vv. 43-45 NIV).
There is a truth of staggering proportions here. It is the connection
between the “word of truth” and walking about in freedom. One of
the strangest of Christian theologies is the one that considers the Law
of God a “yoke of bondage.” The idea derives from an idiosyncratic
interpretation of an argument advanced by Paul in his letter to the
Galatians. He wrote: “Stand fast therefore in the liberty wherewith
Christ hath made us free, and be not entangled again with the yoke of
bondage” (Galatians 5:1). Ironically, Paul spoke of not becoming
entangled with something that takes away liberty and freedom. The
psalmist considered the Law of God as the guarantor of freedom. So
did Paul. Then there was James:
For if anyone is a hearer of the word and not a doer, he is like
a man who looks at his natural face in a mirror; for once he
has looked at himself and gone away, he has immediately
forgotten what kind of person he was. But one who looks
intently at the perfect law, the law of liberty, and abides by it,
not having become a forgetful hearer but an effectual doer,
this man shall be blessed in what he does (James 1:23-25
NASB).
Some interpreters think they find an argument between Paul and
James, but they are being careless. The Psalm gives us the key.
Understanding of the purpose of the law is what opens the door. The
Law of God is the ground and source of all freedom, of liberty. Those
people will be in bondage who cannot bring themselves to live by the
Law of God. Returning to the psalmist:
I am a friend to all who fear you, to all who follow your
precepts. The earth is filled with your love, O LORD; teach
me your decrees. Do good to your servant according to your
word, O LORD. Teach me knowledge and good judgment, for
I believe in your commands (Psalms 119:63-66 NIV).
Many times we have heard, “A man is known by the company he
keeps.” If you hang out where the truth is valued and lies are
condemned, you will be where you belong. It’s important to note the
last phrase here: “I believe your commandments.” The
Commandments of God are his Testimony.
Before I was afflicted I went astray, but now I obey your
word. You are good, and what you do is good; teach me your
decrees. Though the arrogant have smeared me with lies, I
keep your precepts with all my heart. Their hearts are callous and
unfeeling, but I delight in your law. It was good for me to be afflicted
so that I might learn your decrees (vv. 67-71).
The worst thing that can happen to us is to have life too easy. It
doesn’t matter very much what the affliction is. It can be physical
pain. It can be failure in business. It is a rare man who engages in
self-examination when everything he is doing is working just fine.
Someone who had reason to know once said that the best thing that
can happen to a man is to get fired somewhere in his 30s or 40s. It
forces self-examination and a readjustment of a man’s career and life
goals. We can just get a little too comfortable, a little too risk-averse,
and spend our entire lives like a cog in a machine.
Twice in my long career, I have had occasion to resign from good,
well paying positions to start over. I can honestly say that both these
moves were good for me, as uncomfortable as they were at the time.
In my case, these occasions forced me to look long and hard at my
calling, my relationship with God, and my spiritual growth (or lack
thereof). It was good for me that I was afflicted. Affliction set my feet
on a better path.
Oh, how I love your law! I meditate on it all day long.
Your commands make me wiser than my enemies,
for they are ever with me.
I have more insight than all my teachers,
for I meditate on your statutes.
I have more understanding than the elders,
for I obey your precepts.
I have kept my feet from every evil path
so that I might obey your word.
I have not departed from your laws,
for you yourself have taught me.
How sweet are your words to my taste,
sweeter than honey to my mouth!
I gain understanding from your precepts;
therefore I hate every wrong path (vv. 97-104 NIV).
These verses are the heart and core of this Psalm. The psalmist
loves the law because it gives him an edge in life. What is it worth to
be wiser than your enemies, to have more understanding than your
teachers, to know things even the gray heads don’t know? Why would
I not love something like this, and why would I not hate anything that
threatened to take it away?
Having come this far, we should begin to understand what
happens to our lie detector as life proceeds. We are given the core
logic at birth, and then the world goes to work eroding it, often with
our consent and cooperation. The ability to recognize truth when we
hear it, to spot a liar before he finishes his spiel, is worth a lot in life.
What makes the difference? The next verse answers the question:
“Your word is a lamp to my feet And a light to my path” (v. 105).
This is the chosen analogy. The law is not a burden we have to carry.
It is not shackles around our feet and legs. It is a lamp to light our
way so we don’t fall down and hurt ourselves. When I hear Christians
who should know better refer to this law as a “yoke of bondage,” I
can only shake my head in wonderment.
Your statutes are my heritage forever; they are the joy of my
heart. My heart is set on keeping your decrees to the very end.
I hate double-minded men, but I love your law (vv. 111-113
NIV).
It is ironic that the two richest men in the world, Warren Buffet
and Bill Gates are giving away most of their wealth. Neither of them
wants their heirs to get too much money or too much power. They
may not be going far enough, but that is their call. What the psalmist
is saying is that he has taken the testimony of God as his heritage. It
is worth far more than the billions these two men might leave behind.
The last sentence in this section is interesting: “I hate
double-minded men.” That doesn’t sound right to me. I think what he
is saying is that he hates double-mindedness, in himself or in others.
Why put up with ambiguity when you can come down on the side of
the right?
It is time for you to act, O LORD; your law is being broken.
Because I love your commands more than gold, more than
pure gold, and because I consider all your precepts right, I
hate every wrong path. Your statutes are wonderful; therefore
I obey them. The unfolding of your words gives light; it gives
understanding to the simple.I open my mouth and pant, longing for your commands (vv. 126-131
NIV).
This is a man who will never be morally confused. He knows
right from wrong with clarity. Why? Because he believes God is
right. It really is that simple. It is striking to read his words and
realize that then, as now, there were those with an anti-law
philosophy. In the days of the psalmist, they could not argue that the
law was nailed to the cross, but they still found a way to regard the
law as void. This fellow panted for the laws of God. Some foolish
ones are panting to cast them off.
Yet you are near, O LORD, and all your commands are true.
Long ago I learned from your statutes
that you established them to last forever (vv. 151-152).
I said earlier that every child born into the world comes with a
built in baloney-detector. Baloney is slang for bologna, a large
smoked sausage. In slang it means “pretentious nonsense.” Why do
we get sucked in by baloney? Because it appeals to our vanity, our
idea that we are somehow special, that we have knowledge denied to
other people. And, of course, we fall for it because we like to be
stroked. It is a part of the permanent condition of man, and it led Paul
to write this to Timothy:
But mark this: There will be terrible times in the last days.
People will be lovers of themselves, lovers of money,
boastful, proud, abusive, disobedient to their parents,
ungrateful, unholy, without love, unforgiving, slanderous,
without self-control, brutal, not lovers of the good,
treacherous, rash, conceited, lovers of pleasure rather than
lovers of God—having a form of godliness but denying its
power. Have nothing to do with them. They are the kind who
worm their way into homes and gain control over weak-willed
women, who are loaded down with sins and are swayed by all
kinds of evil desires, always learning but never able to
acknowledge the truth (2 Timothy 3:1-7 NIV).
This is a truly sad commentary. Here are people who are no
longer able to discern between truth and a lie. How do people get that
way? Paul, on another occasion, answers:
The weapons we fight with are not the weapons of the world.
On the contrary, they have divine power to demolish
strongholds. We demolish arguments and every pretension
that sets itself up against the knowledge of God, and we take
captive every thought to make it obedient to Christ (2
Corinthians 10:4-5 NIV).
We are born with a built-in baloney detector. If it is fine tuned, it
can demolish arguments and pretentious nonsense. It can save us
more heartache than I can enumerate. The Law of God is the highest
expression of the logic of God and man. It is the primary source of
renewing and repairing the old baloney detector.
We would do well to use the jigsaw principle in studying biblical
law. First get all the pieces right side up. Sort them according to the
most obvious principles. Locate the boundaries, the corners, the
edges, so you can get a proportion of what you are looking for. And
then be patient. Don’t try to make pieces fit where they don’t belong.
Don’t throw pieces out because they don’t look right. The Bible, like
the puzzle, will yield to persistence and patience.
Do not be anxious about anything, but in everything, by
prayer and petition, with thanksgiving, present your requests
to God. And the peace of God, which transcends all
understanding, will guard your hearts and your minds in
Christ Jesus. Finally, brothers, whatever is true, whatever is
noble, whatever is right, whatever is pure, whatever is lovely,
whatever is admirable—if anything is excellent or
praiseworthy—think about such things (Philippians 4:6-8
NIV).
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